Read them daily, for they are your spiritual nourishment. Just as the body needs physical food to grow strong and stay healthy, your soul craves the wisdom, truth, and guidance that come from God’s Word. Scripture is not meant to be read occasionally or merely admired—it is to be taken in regularly, feeding your spirit with life, clarity, and strength.
Each verse offers insight, each promise revives hope, and each command draws you closer to the heart of the Divine. When you make reading God’s Word a daily habit, you’ll find your perspective shifting, your faith deepening, and your path made clearer—even in times of confusion.
Let the Word dwell richly in you, for in it is the nourishment that sustains eternal life.
“A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.So he said to the man who took care of the vineyard,
‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any.Cut it down!Why should it use up the soil?’
‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it.If it bears fruit next year, fine!If not, then cut it down!’”
Jesus told His disciples a parable to show them that they should always pray and not give up.He said:
“In a certain town there was a judge who neither feared God nor cared what people thought.And there was a widow in that town who kept coming to him with the plea,
‘Grant me justice against my adversary.’
For some time he refused.But finally he said to himself,
‘Even thought I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’
And the Lord said,
‘Listen to what the unjust judge says.And will not God bring about justice for His chosen ones, who cry out to Him day and night?Will He keep putting them off?I tell you, He will see that they get justice, and quickly.However, when the Son of Man comes, will He find faith on the earth?’”
Christians believe in the entire Bible—not just the New Testament. So when it comes to the question of the true Sabbath, we must look at Scripture as a whole. What is the correct day of rest and worship? Does it really matter? Let’s explore and see why it does.
The Ten Commandments were given directly by God to Moses. This wasn’t a casual conversation—it was a divine encounter on Mount Sinai, where God called Moses to receive His instructions for the people of Israel.
In the Book of Exodus, Moses records this powerful moment:
In the third month after the Israelites left Egypt, they arrived in the Sinai Desert. They had departed from Rephidim and camped in front of the mountain. Moses went up to God, and the Lord called to him from the mountain, saying:
“Say this to the house of Jacob and tell the people of Israel: You have seen what I did to the Egyptians, how I carried you on eagles’ wings and brought you to Myself. Now, if you obey My voice and keep My covenant, you will be My treasured possession among all nations—for all the earth is Mine. You will be to Me a kingdom of priests and a holy nation.”
📖The True Sabbath: A Covenant, Not a Tradition
These are not just stories passed down by grandparents, or words scribbled on a library bulletin board. These are the very words of God, spoken directly to His people and established as a covenant. Some may argue, “But that covenant was only for Israel.” That’s a misunderstanding. The God who spoke then is the same God we serve today. As Scripture declares, God is the same yesterday, today, and forever—and so is Jesus Christ.
God has not lowered His standards. Yet some preachers and denominations claim that when Jesus came to earth, He fulfilled the law so we no longer need to keep it. But is that what Jesus actually said?
Let’s look at His own words in Matthew 5:17–20:
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”
Isn’t that clear? Jesus didn’t erase or change a single commandment. Yes, God gave other types of laws—health laws, ceremonial laws, and marriage laws—but let’s focus on the Ten Commandments, because that’s where the true Sabbath is rooted.
The only law Jesus fulfilled and brought to completion was the ceremonial law—the system of animal sacrifices. Those sacrifices pointed to Him. Jesus became the Lamb of God, the final and perfect sacrifice on the cross. That part is finished. But the moral law, including the Sabbath, remains.
Some may choose not to believe this. That’s their right. God does not force anyone into Heaven. But Jesus’ words are unmistakable:
“Until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”
He also warned:
“Anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.”
Many Christians today have either abandoned or altered the observance of the Sabbath. Yet the true Sabbath remains the seventh day—Saturday, just as the Jewish people have faithfully kept it for generations. According to the biblical calendar, the week begins on Sunday and ends on Saturday. Unfortunately, modern culture has shifted to treating Monday as the start of the week, but in God's design, Sunday is the first day, making Saturday the seventh.
In God's eyes, the seventh day has never changed. That means by Friday evening, we are to complete our work and prepare our hearts and homes for the Sabbath. When does the Sabbath begin? Scripture points to a sacred rhythm: from sunset on Friday to sunset on Saturday.
God commands:
“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work—neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but He rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy.” (Exodus 20:8–11)
And again, God declares:
“The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant.” (Exodus 31:16)
The Sabbath is not a temporary tradition—it is a permanent covenant, a sacred appointment between God and His people. According to Scripture, the observance of the Sabbath begins at sunset on Friday and ends at sunset on Saturday. This follows the biblical pattern of time, where a new day begins in the evening, not at midnight or sunrise as modern culture suggests.
Today’s world often miscalculates time using a 12-hour daytime cycle, but in God’s design, the day ends at sunset, around 6:00 PM, and the evening marks the beginning of the next day. This matters deeply. Jesus Himself warned that those who alter or ignore God’s commandments will be called least in the kingdom, and may not enter at all. Yes, this makes the path to Heaven narrow, but it is clearly marked by truth and obedience.
Jesus came first to preach to the Jewish people because of the covenant God made with Abraham. But when the Jewish nation rejected Him as the Messiah, that covenant was extended to the Gentiles—to all who would believe. Through the ministry of Paul, the blessing of Abraham was opened to the world.
When you accept Jesus as Lord and Savior, you are spiritually grafted into that covenant. The Sabbath is not just a Jewish tradition—it is a sign of belonging to God’s people, a day of rest, worship, and renewal. That’s why Abraham is called the father of many nations. His role is symbolic—he represents the beginning of God’s covenant people. And while God the Father is our ultimate Father in Heaven, Abraham’s legacy points to the unity of faith across generations.
You don’t need to convert to Judaism to be part of this covenant. When you honor the seventh-day Sabbath, you become a Judeo-Christian believer—embracing the Jewish roots of the faith and the truth that Jesus is the Christ, the Messiah.
Christianity was not born as a new religion. It is the continuation of the faith of Abraham, fulfilled in Jesus. As for the many denominations we see today—that’s a deeper issue, one I’ve explored in other writings, especially in my reflections on the prophecies of Revelation, including the vision of the dragon.
The Sabbath is not just a tradition. It is a commandment, a gift, and a sign of our relationship with God—a weekly reminder that we are His, and He is ours.
As previously explained, the vision given to John in Revelation 12 was a prophetic revelation—a glimpse into future realities, not events that occurred during his lifetime. Though this vision has already been fulfilled, its relevance remains profound today because it speaks directly to the spiritual and geopolitical forces shaping our modern world. By studying this prophecy, we begin to see that God’s revelations are never random. They are precisely ordered and unfold according to His divine timing. You've already learned that the seven heads of the dragon represent seven barbarian powers. But what about the ten horns and the seven crowns? Who do these powers represent? Do they still influence the world today? What role do they play in the ongoing spiritual battle between good and evil? These questions lead us deeper into the mystery.
This vision was revealed to John, the brother of James and the youngest of Jesus’ twelve disciples, after Jesus ascended to Heaven. God opened the heavens and showed John a series of vivid, symbolic images—like a divine panorama unfolding before his eyes. John saw dragons, beasts, angels, a woman clothed in white, and many other powerful symbols. Each of these will be explored in detail, topic by topic, as we uncover what God has revealed about the past, present, and future. It’s important to understand that God did not use technology to reveal these visions. There were no devices, no screens, no human inventions involved. God speaks through His Spirit—not through machines. Yet today, I am using technology—this platform—to share with you what was revealed to John, so that you may understand and prepare.
John received his visions of Revelation while exiled on the island of Patmos, a barren, rocky place. Banished there by Roman authorities during the reign of Emperor Domitian around 95 A.D., John faced harsh conditions. Domitian was notorious for his brutal persecution of Christians, ordering executions by beheading, casting believers to wild beasts, and burning them alive. John’s exile was intended as a slow death. Isolated, deprived of food and water, and exposed to the elements, the Romans expected him to fade away in silence.
But God had other plans. In that solitude, Jesus met John. On Patmos, amid desolation, John was entrusted with one of the most profound revelations ever recorded—a vision of divine truth that continues to speak across the ages. Angels revealed to him several visions, and Jesus commanded him to write down everything he saw with as much detail as possible, inscribing it upon the scroll.
Now, regarding the interpretation of the seven heads, ten horns, and seven crowns—these prophetic symbols are deeply interconnected and point to the rise of ten barbarian tribes during the decline of the Roman Empire. Rome, once the unrivaled superpower of the ancient world, did not fall overnight. Its collapse was not solely due to external invasion, but also the result of internal corruption, moral decay, and the gradual pressure from emerging tribal forces. As foretold, the seemingly indestructible might of Rome corroded like iron left to rust—its strength weakened from within.
The ten horns represent ten kings, each leading one of the barbarian tribes that played a pivotal role in dismantling the Roman Empire. These barbarians were the Heruli, Suevi, Burgundians, Huns, Ostrogoths, Visigoths, Vandals, Lombards, Franks, and Anglo-Saxons. Each of them contributed to the fragmentation of Roman authority and the reshaping of Europe’s political and spiritual landscape. Their influence echoes through history and still shapes the foundations of modern nations today.
These tribes did not simply conquer—they devastated. Their invasions were marked by ruthless violence and spiritual emptiness. Roman soldiers were slaughtered without mercy, and the invaders showed no reverence for the beauty of Roman architecture or the cultural legacy it embodied. They swept through the empire with destruction, fulfilling the prophecy of a once-mighty kingdom brought low by forces it could no longer withstand.
During the decline of the Roman Empire, ten barbarian tribes emerged, each driven by ambition and the desire for dominance—symbolized in prophecy by the crowns. As they vied for power, internal conflict erupted among them. In the struggle for supremacy, three of these tribes were completely destroyed by their rivals. The remaining seven endured, gradually transforming into organized and established nations that would go on to shape the future of Europe. This shift marked a critical turning point in history, as these tribes laid the groundwork for powerful European states whose influence still echoes across the world today.
The surviving tribes included the Heruli, who contributed to the early Germanic regions; the Suevi, linked to the formation of Sweden; the Burgundians, who settled in what is now Switzerland; the Visigoths, instrumental in the development of Spain and Portugal; the Lombards, who helped shape northern Italy; the Franks, who gave rise to France; and the Anglo-Saxons, who became the forebears of England. Each of these groups played a vital role in the rise of European empires, the spread of languages, and the flourishing of culture and art that continue to define Western civilization.
As prophesied by God through John in Revelation, the Roman Empire ultimately vanished. The three destroyed tribes faded from history, and their few remaining people were absorbed into the surviving groups. This fulfillment of prophecy not only marked the end of one of history’s greatest empires but also set the stage for a new era—one shaped by the very forces that had once torn Rome apart.
As Jesus journeyed from village to village, He didn’t simply preach with authority; He shared stories, especially parables. These parables were rich with meaning and rooted in everyday life. He spoke of farmers sowing seeds, children playing, shepherds tending their flocks, and the wonders of nature. Why did He choose such simple imagery? Because Jesus wanted everyone, whether rich or poor, educated or unlearned, to grasp the depth of God's mercy and love.
Jesus didn’t preach to entertain. His words were meant to stir the soul. He understood that not everyone who gathered to hear Him was truly seeking truth. Some came for miracles, others for food, and many just out of curiosity. Yet Jesus continued to speak, hoping that even the hardest hearts might be touched and transformed.
His stories weren’t performances; they were invitations. Invitations to think deeply, to turn away from sin, and to love God with sincerity. Among the many parables He told, one stands out, a story about two wealthy brothers.
“There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So, he divided his property between them.
Not long after that, the younger son got together all he had, set off for a distant country, and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So, he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’ So, he got up and went to his father.
But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
The son said to him,
‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
But the father said to his servants,
‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on.
‘Your brother has come,’ he replied,
‘And your father has killed the fattened calf because he has him back safe and sound.’
The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father,
‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
“‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
The parable of the prodigal son carries a timeless and profound message—one that speaks to both believers and unbelievers alike. In this story, the older brother represents the believer, while the younger, prodigal son symbolizes the unbeliever. The father is a powerful image of God the Father, overflowing with mercy, love, and forgiveness.
The prodigal son had heard of God but chose to ignore Him. He turned his back on righteousness and plunged into a life of sin—wasting his days in reckless living, chasing fleeting pleasures through womanizing, gambling, drinking, and all forms of wickedness. Yet, in His mercy, God did not allow the enemy to destroy him. Instead, He gave him time—a chance to come to his senses.
Eventually, the prodigal remembered the goodness of God. Broken by hardship and emptiness, he humbled himself, repented, and returned home—hoping that his father might still receive him. This mirrors the real-life journey of many who, after suffering illness, loss, or despair, finally turn to God and receive healing, grace, and restoration.
His return to his father’s house represents the sinner seeking God with a sincere heart, asking for forgiveness. And the father—just like our Heavenly Father—welcomes him with open arms, rejoicing that his lost child has come home. This is the heart of God: always calling us to repentance, always ready to forgive.
But repentance is not the end—it’s the beginning. Once you’ve turned back to God, you have a work to do. Don’t expect supernatural powers to fall from heaven so you can perform miracles. Don’t expect wealth to be poured into your lap just because you now believe. That’s not how salvation works.
Jesus said, “Take up your cross and follow Me.” That cross represents trials, sacrifice, and obedience—not comfort or ease. The Christian Walk is not a path of luxury, but of purpose.
The older brother’s reaction reveals another truth. Some believers feel it’s unfair when sinners receive grace. They may say, “Lord, I’ve preached, tithed, given to charity—why am I still suffering? Why don’t I get special attention?” But they forget: salvation is not earned by works—it is given by grace.
God’s response is clear: “I see your labor, and I rejoice in it. But I also long for the lost to return. Heaven rejoices over every soul that repents.”
This is a warning to believers: Don’t measure your worth by your works, and don’t resent the mercy God shows others. Many prophets preached the gospel without compensation. I, too, share this message not for reward, but out of love for God and His calling.
Today, many professing Christians pursue ministry for money. But Jesus gave a stern warning: “You cannot serve both God and mammon.” The disciples He called spread the truth across the world without any promise of earthly reward. They didn’t preach to enrich themselves. Jesus knows His true messengers—that’s why He said, “Many are called, but few are chosen.”
Most of the prophets suffered greatly. Some were beheaded, others burned at the stake. Their faith was not measured by comfort, but by commitment. And just as only Noah and his family were saved from the flood, we are reminded that God is not after numbers—He is after true, faithful hearts.
So whether you are the prodigal returning or the believer laboring, remember this: God sees you. He calls you. And He is faithful to reward those who serve Him with sincerity.
✝️ Jesus’ Sacrifice: A Gift Beyond Measure
Jesus never asked for payment to offer salvation. He didn’t charge admission into His kingdom. Instead, He gave everything—His time, His love, His very life—to reveal the depth of God’s love for His creation.
Hell was never designed for humanity. It was prepared for Satan and his fallen angels. That’s why Jesus died for us—so we wouldn’t have to be separated from God. His crucifixion stands as the ultimate act of sacrificial love, and we are called to follow that example in humility and devotion.
Jesus never complained about His suffering. So we, too, should serve without grumbling. And we must never treat our good deeds as currency to earn favor. The gift of eternal life far surpasses anything we could ever offer in return. Our works, no matter how noble, are small compared to the vast mercy of God.
So let us serve with joy, love with sincerity, and always remember: salvation is a gift, not a wage.
Jesus once asked His twelve disciples, “Did you lack anything after you followed Me?” And they answered, “No, Lord.” Though they weren’t wealthy, they never went hungry or begged in the streets. God provided abundantly—food, strength, and perfect health.
This is the promise for those who walk in faith: God sustains those He calls.
Throughout history, many have acknowledged Jesus as a great teacher or prophet. However, some stop short of recognizing His divine nature, choosing instead to categorize Him alongside revered figures like Jeremiah, Daniel, or Moses. But is this an accurate understanding? A closer examination of Scripture reveals a profound truth: Jesus is not merely a prophet, but He is God incarnate, the GOD Son, demonstrating divine power, compassion, and authority in ways no prophet ever did.
Let’s begin with the prophet Jeremiah. During the reign of King Zedekiah, Jeremiah warned the king to surrender to Nebuchadnezzar II of Babylon, declaring that resistance would bring destruction. Zedekiah, however, chose to believe false prophets who promised divine protection. As a result, Jerusalem was besieged. The people, trapped behind fortified walls, exhausted their food supplies and resorted to eating clean animals, unclean animals, and even horses. Though Jeremiah was faithful in delivering God’s message, he could not miraculously provide for the people. His role was to speak on God’s behalf; he did not act with divine power.
Daniel, another prominent prophet, was taken captive to Babylon. He interpreted dreams and remained steadfast in his faith, but he did not perform miracles to feed the hungry or deliver physical sustenance during Israel’s suffering. Likewise, Moses, who led the Israelites out of Egypt, did not feed the people by his own power. When they grumbled in the wilderness, it was God who sent manna from heaven. Moses himself waited for God’s provision.
Today, it’s common for ministries to request financial support to host large events—covering expenses like food, venue rentals, sound systems, and entertainment—to share the Word of God. In contrast, Jesus preached in open spaces: by the sea, on mountainsides, and in the countryside. He didn’t rely on microphones, stages, singers, or dancers to draw a crowd. He needed no props or production—because He is God.
The prophets of old, such as Elijah and Jeremiah, were sent by God to deliver His message. They traveled light, calling people to repentance and warning of God’s coming judgment. Yet none of them ever fed multitudes. In fact, when Elijah fled to a cave in despair, he was hungry and asked God to take his life, feeling overwhelmed and alone.
These prophets depended entirely on God for miracles. They cried out to Him in prayer, waiting for divine intervention. But Jesus was different. He didn’t plead for miracles, but He performed them by His own authority. One of the most powerful examples is when He fed thousands of men, women, and children from just a few loaves and fish. No other prophet in history demonstrated such divine power. Jesus didn’t just speak the Word; He embodied it.
Let’s reflect on one of the most striking examples of Jesus’ miraculous provision: the feeding of the five thousand. While the recorded number refers specifically to men, it’s important to recognize that the crowd also included children, youth, young women, mothers, and elderly women. In biblical times, headcounts often focused on adult males, but when we consider the full scope of those present, the actual number of people fed could have easily reached tens of thousands. This miracle wasn’t just about numbers—it was a powerful demonstration of divine compassion and abundance.
The first occasion took place after Jesus had preached to a large crowd gathered in a remote area. As the day wore on and evening approached, He noticed the people's growing need and was deeply moved with compassion. Recognizing the late hour and the lack of provisions, His disciples urged Him to send the crowd away so they could go into nearby villages and purchase food for themselves.
But Jesus replied,
“They do not need to go away. You give them something to eat.”
The disciples answered, “We have here only five loaves of bread and two fish.”
Jesus said,
“Bring them here to me.”
He directed the people to sit on the grass, looked up to heaven, gave thanks, and broke the loaves. Then He gave them to the disciples, who distributed them to the crowd. Everyone ate and was satisfied—and twelve baskets of leftovers were collected. The number of those fed was about five thousand men, not counting women and children (Matthew 14:13-21)
Jesus’ miraculous feeding of the multitudes was not a one-time event—it occurred on multiple occasions during His ministry. One such moment took place as He journeyed along the Sea of Galilee and ascended a mountainside to sit and rest. Soon, large crowds gathered around Him, bringing the lame, the blind, the crippled, the mute, and many others seeking healing. They laid them at Jesus’ feet, and He healed them all. The people were amazed as they witnessed the mute begin to speak, the crippled made whole, the lame walking, and the blind receiving their sight. Filled with awe and gratitude, they praised the God of Israel.
Jesus called his disciples to him and said,
“I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
His disciples answered,
“Where could we get enough bread in this remote place to feed such a crowd?”
Jesus asked.
“How many loaves do you have?”
“Seven,”they replied, “and a few small fish.”
He told the crowd to sit down on the ground. Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. They all ate and were satisfied. Afterward, the disciples picked up seven basketfuls of broken pieces that were left over. The number of those who ate was four thousand men, besides women and children (Matthew 15:29-39)
Here is a third recorded occasion where Jesus miraculously fed thousands who had gathered to hear Him preach. He crossed to the far shore of the Sea of Galilee, also known as the Sea of Tiberias, and was soon followed by a great crowd. The people were drawn to Him because they had witnessed the signs and wonders He performed, especially His healing of the sick. Jesus then went up on a mountainside and sat down with His disciples. It was just before the Jewish Passover Festival, a time of deep spiritual significance, setting the stage for yet another powerful demonstration of His divine compassion and authority.
When Jesus looked up and saw a great crowd coming toward him, he said to Philip,
“Where shall we buy bread for these people to eat?”
He asked this only to test him, for he already had in mind what he was going to do.
Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”
Another of his disciples, Andrew, Simon Peter’s brother, spoke up,“Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
Jesus said,
“Have the people sit down.”
There was plenty of grass in that place, and they sat down (about five thousand men were there). Jesus then took the loaves, gave thanks, and distributed them to those who were seated as much as they wanted. He did the same with the fish.
In this first occasion, Jesus not only demonstrated His divine power but also taught an important lesson about stewardship and avoiding waste. After everyone had eaten and was fully satisfied, He instructed His disciples, saying,
“Gather the pieces that are left over. Let nothing be wasted.”
Through this simple yet profound command, Jesus reminded us to be mindful of what we have and to value even the remnants of His provision.
So the disciples gathered the leftovers and filled twelve baskets with the pieces of the five barley loaves that remained after everyone had eaten. Yet, despite witnessing this astonishing miracle, the crowd’s response revealed a troubling lack of faith. Instead of recognizing Jesus as the Son of God, they said, “Surely this is the Prophet who is to come into the world.”
But no prophet in history ever performed such a miracle by their own authority. Prophets called upon God to act—Jesus acted as God. He didn’t ask for a miracle; He manifested one. This moment alone powerfully affirms His divine nature.
Jesus’ life was defined not only by His miraculous power but also by His intimate communion with the Father. He frequently withdrew to quiet, solitary places to pray, demonstrating to His disciples the importance of consistent, private devotion. His ministry was not built on spectacle or performance, but on truth, compassion, and divine authority. Each day, multitudes followed Him, not just for His teachings, but for His healing presence and the power that radiated from Him.
Even today, no preacher or spiritual leader can replicate what Jesus did. Modern evangelists may organize large gatherings, prepare food in advance, or rely on donations to support their ministry. But none can feed thousands from nothing. Jesus alone possesses that power.
This comparison reveals a profound truth: Jesus is not merely a prophet, as some claimed during His time and as some religions still assert today. He is God, who humbled Himself, came down from heaven, and took on human flesh. He walked among us with divine authority, limitless compassion, and unmatched power. His life and works bear witness to His divinity, and His love continues to draw hearts to Him across generations.
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Gallery
God provided us a bridge to heaven
This bridge symbolizes our connection with Jesus
On the road again
This slideshow uses a JQuery script adapted from Pixedelic
